8 Times Krishna Answered the Question You Were Afraid to Ask
Nidhi | May 13, 2025, 23:22 IST
There are questions we all carry silently — about fear, doubt, failure, and purpose. In the Bhagavad Gita, Krishna didn’t just offer philosophy — he offered answers that were honest, disarming, and deeply human. This article explores 8 powerful moments when Krishna responded not to what Arjuna said, but to what he couldn’t say aloud — and how those answers still speak to our inner struggles today.
The kind of question that challenges everything you believe — about life, your purpose, or your place in the world. We often carry these silent doubts, tucked away in the deepest corners of our minds, unwilling to speak them aloud for fear of the answers they might bring. Yet, there’s one timeless source that has already answered these questions for us, long before we were born: the Bhagavad Gita.
In this sacred conversation between Krishna and Arjuna, Lord Krishna not only addressed the questions Arjuna was willing to ask but also those he couldn’t — the fears, the uncertainties, the existential struggles we all face in moments of crisis. Krishna’s wisdom is not just philosophical; it’s deeply human, profoundly healing, and remarkably personal. In this article, we’ll explore 8 times Krishna spoke directly to you— offering answers that could change everything.
(Chapter 2, Verse 47)
You are entitled to action, never to its outcome.
This is the foundation of Karma Yoga — the science of non-attachment. The verse dismantles our habitual linking of effort with expectation. In psychological terms, it advocates intrinsic motivation — acting not for reward, but from alignment with dharma (your purpose). Modern neuroscience confirms that anxiety arises when we fixate on uncertain results. This verse teaches: anchor yourself in effort, and peace follows naturally.
(Chapter 6, Verse 6)
The Self is its own friend or enemy.
A deep reflection on self-regulation and inner governance. The Gita identifies the mind as both saboteur and savior. To master oneself is not about control, but integration — aligning thought, emotion, and will. Yoga, in this context, isn’t just posture. It’s the harmony of your inner forces. When you fail to listen within, the mind rebels. When you befriend it, the world becomes less chaotic — because your perception becomes clear.
(Chapter 2, Verse 70)
The one who is not disturbed by desire — like an ocean absorbing rivers — attains peace.
This is a classic insight into the mechanics of desire. Desires are not faults; they are energies. But identifying with them creates suffering. The Gita's advice is not renunciation but expansion — becoming like the ocean, deep and stable, where desires enter but don’t disturb. It's also a subtle teaching on emotional regulation — presence without possession, acknowledgment without obsession.
(Chapter 4, Verse 7)
Whenever dharma declines and adharma rises, I manifest.
This verse isn't just theology. It encodes the law of cosmic equilibrium. Dharma — the principle of balance, order, and sustainability — cannot be permanently suppressed. Whether in geopolitics, nature, or the psyche, dysfunction will trigger correction. It's a lesson in patience and hope. When injustice seems to prevail, the Gita reminds us: time carries within it a self-correcting force. Truth, though delayed, is inevitable.
(Chapter 12, Verse 15)
The one who is not disturbed by the world, nor disturbs it — is dear to the Divine.
This is the definition of spiritual maturity. Unlike passive withdrawal, this equanimity arises from inner fullness. It’s a verse about emotional non-reactivity, about becoming a calm force in a reactive world. Psychologically, it hints at the idea of high self-differentiation — where your emotions aren’t hijacked by others’ behavior. You don’t need to control the world; you just need to not be controlled by it.
(Chapter 5, Verse 10)
He who acts without attachment, offering work to the Divine, remains untouched — like the lotus leaf in water.
The Gita compares worldly engagement to muddy water and the detached self to the lotus — rooted in the mud, but untouched by it. This is non-dual action — working in the world without absorbing its chaos. It offers a spiritual model for modern stress management: do your work, but don’t wear it. The leaf floats because it does not cling to the water. Can you live the same way?
(Chapter 6, Verse 5)
Lift yourself by your Self. Do not let yourself fall.
This verse is a spiritual intervention in moments of despair. Unlike the modern trend of outsourcing healing, the Gita emphasizes inner responsibility. You are both your lifeboat and ocean. This is not blame — it is empowerment. It aligns with existential psychology, which emphasizes self-creation and meaning-making. Don’t wait for rescue. The hand you need is already at the end of your own arm — and within your soul.
(Chapter 18, Verse 66)
Abandon all duties and come to Me alone for refuge. I will liberate you from all sins — grieve not.
This is the climax of the Gita — a spiritual surrender beyond intellect and duty. Here, dharma evolves into adhyatmika sharanagati — surrender to the Divine Self. Not as defeat, but as freedom from egoic burdens. When the mind is exhausted by analysis, this verse invites a leap — from logic to love, from striving to stillness. It teaches: sometimes, calm does not come from doing more — but from letting go completely.
The Bhagavad Gita doesn’t simply console you — it awakens you.
These eight verses are not mere tranquilizers for the mind. They are philosophical re-alignments — pulling you out of fragmented perception back into centered presence. They address emotional fatigue, existential confusion, and practical chaos with a blend of psychological realism and timeless metaphysics.
In today’s restless world, the Gita doesn’t preach stillness. It proves it. Through clarity, through detachment, through inner alignment — you don’t calm the storm. You remember that you were never the storm.
You were the sky that holds it all.
In this sacred conversation between Krishna and Arjuna, Lord Krishna not only addressed the questions Arjuna was willing to ask but also those he couldn’t — the fears, the uncertainties, the existential struggles we all face in moments of crisis. Krishna’s wisdom is not just philosophical; it’s deeply human, profoundly healing, and remarkably personal. In this article, we’ll explore 8 times Krishna spoke directly to you— offering answers that could change everything.
1. कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।
Work
( Image credit : Times Life Bureau )
You are entitled to action, never to its outcome.
This is the foundation of Karma Yoga — the science of non-attachment. The verse dismantles our habitual linking of effort with expectation. In psychological terms, it advocates intrinsic motivation — acting not for reward, but from alignment with dharma (your purpose). Modern neuroscience confirms that anxiety arises when we fixate on uncertain results. This verse teaches: anchor yourself in effort, and peace follows naturally.
2. बन्धुरात्मात्मनस्तस्य येनात्मैवात्मना जितः।
Self
( Image credit : Pexels )
The Self is its own friend or enemy.
A deep reflection on self-regulation and inner governance. The Gita identifies the mind as both saboteur and savior. To master oneself is not about control, but integration — aligning thought, emotion, and will. Yoga, in this context, isn’t just posture. It’s the harmony of your inner forces. When you fail to listen within, the mind rebels. When you befriend it, the world becomes less chaotic — because your perception becomes clear.
3. आपूर्यमाणमचलप्रतिष्ठं समुद्रमापः प्रविशन्ति यद्वत्।
Unaffected
( Image credit : Pexels )
The one who is not disturbed by desire — like an ocean absorbing rivers — attains peace.
This is a classic insight into the mechanics of desire. Desires are not faults; they are energies. But identifying with them creates suffering. The Gita's advice is not renunciation but expansion — becoming like the ocean, deep and stable, where desires enter but don’t disturb. It's also a subtle teaching on emotional regulation — presence without possession, acknowledgment without obsession.
4. यदा यदा हि धर्मस्य ग्लानिर्भवति भारत।
Krishna
( Image credit : Times Life Bureau )
Whenever dharma declines and adharma rises, I manifest.
This verse isn't just theology. It encodes the law of cosmic equilibrium. Dharma — the principle of balance, order, and sustainability — cannot be permanently suppressed. Whether in geopolitics, nature, or the psyche, dysfunction will trigger correction. It's a lesson in patience and hope. When injustice seems to prevail, the Gita reminds us: time carries within it a self-correcting force. Truth, though delayed, is inevitable.
5. यस्मान्नोद्विजते लोको लोकान्नोद्विजते च यः।
The one who is not disturbed by the world, nor disturbs it — is dear to the Divine.
This is the definition of spiritual maturity. Unlike passive withdrawal, this equanimity arises from inner fullness. It’s a verse about emotional non-reactivity, about becoming a calm force in a reactive world. Psychologically, it hints at the idea of high self-differentiation — where your emotions aren’t hijacked by others’ behavior. You don’t need to control the world; you just need to not be controlled by it.
6. ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः।
He who acts without attachment, offering work to the Divine, remains untouched — like the lotus leaf in water.
The Gita compares worldly engagement to muddy water and the detached self to the lotus — rooted in the mud, but untouched by it. This is non-dual action — working in the world without absorbing its chaos. It offers a spiritual model for modern stress management: do your work, but don’t wear it. The leaf floats because it does not cling to the water. Can you live the same way?
7. उद्धरेदात्मनात्मानं नात्मानमवसादयेत्।
Don't Give up
( Image credit : Pexels )
Lift yourself by your Self. Do not let yourself fall.
This verse is a spiritual intervention in moments of despair. Unlike the modern trend of outsourcing healing, the Gita emphasizes inner responsibility. You are both your lifeboat and ocean. This is not blame — it is empowerment. It aligns with existential psychology, which emphasizes self-creation and meaning-making. Don’t wait for rescue. The hand you need is already at the end of your own arm — and within your soul.
8. सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज।
Abandon all duties and come to Me alone for refuge. I will liberate you from all sins — grieve not.
This is the climax of the Gita — a spiritual surrender beyond intellect and duty. Here, dharma evolves into adhyatmika sharanagati — surrender to the Divine Self. Not as defeat, but as freedom from egoic burdens. When the mind is exhausted by analysis, this verse invites a leap — from logic to love, from striving to stillness. It teaches: sometimes, calm does not come from doing more — but from letting go completely.
Peace Is Not a Goal. It Is a Return.
These eight verses are not mere tranquilizers for the mind. They are philosophical re-alignments — pulling you out of fragmented perception back into centered presence. They address emotional fatigue, existential confusion, and practical chaos with a blend of psychological realism and timeless metaphysics.
In today’s restless world, the Gita doesn’t preach stillness. It proves it. Through clarity, through detachment, through inner alignment — you don’t calm the storm. You remember that you were never the storm.
You were the sky that holds it all.