Proof of Time Travel, Multiverse & Parallel Universe in Hinduism

Across the pages of Hindu scriptures, there are tales where time bends, realities duplicate, and consciousness transcends the body. At first glance, they appear mythical. But when seen through the lens of modern physics—relativity, time dilation, simulation theory, multiverse—they begin to sound eerily familiar. These aren’t just poetic imaginations of a pre-scientific people. They are intuitive articulations of truths we now seek through telescopes, equations, and particle accelerators.


When Narada arrogantly claimed to have conquered desire, Vishnu told him to fetch water. On the way, Narada met a woman, got married, had children, and lived a full life. One day, a flood came and destroyed everything. As he cried in pain, he suddenly found himself back at Vishnu’s feet—just seconds had passed. Vishnu smiled and asked, “Where’s my water?” This wasn’t just a lesson in illusion (Maya), but a clear depiction of subjective time vs. objective time, much like how time flows differently inside dreams or simulations. Some compare it to virtual reality or the simulation hypothesis, where time is not absolute.


King Kakudmi and his daughter Revati went to Brahma’s world for advice on her marriage. They wait briefly for Brahma’s concert to end. On returning to Earth, they learn that 27 chatur-yugas (over 116 million years) have passed. All potential suitors were long dead. This strikingly resembles Einstein’s theory of time dilation, where time slows down near a gravitational source or at high speeds, and a person in one frame ages slower than others. In essence, Kakudmi experienced relativistic time travel, thousands of years before physics formally theorized it.


When Brahma tried to test Krishna by hiding his friends and calves, he thought only moments had passed. But on Earth, a year had gone by. Krishna had replaced each missing being with exact replicas—emotionally and physically identical. When Brahma returned, he was overwhelmed to find time had passed differently and that Krishna’s replicas were flawless. The story echoes relativity of time, and some even compare Krishna’s act to cloning or multiform replication, displaying divine mastery over both time and matter.


Muchukunda helped the gods in battle, and as a reward, they granted him deep rest. But they warned him: too much time had passed for him to return to his old life. Choosing to sleep in a cave, Muchukunda awoke only ages later, his body still powerful. When disturbed, his mere gaze burned a demon. This tale reflects cryogenic sleep or hibernation, where one being stays frozen in time while the world around evolves. The passage of time for him felt like a moment, again invoking relativity.


Curious about Lord Rama, Sati disguised herself as Sita to test him. But Rama, instantly recognizing her true identity, bowed and addressed her as “Mother.” This moment stuns Sati—not just because he saw through her disguise, but because he knew her across time and lifetimes. This moment suggests a kind of cosmic awareness beyond linear time, similar to non-local consciousness or awareness across timelines—a concept science is only beginning to explore through quantum entanglement and metaphysics.


Kakabhushundi has seen: Ramayana 11 times with different outcomes. Mahabharata 16 times with different results. Daksha Yajna twice – ends the same way every time. Multiple universes exist inside each atomic level (anu/quantum). A queen sees her dead husband alive in another universe and is offered to join him. A rishi shows branching realities of one decision – similar to multiverse theory.
Countless universes exist: Some have only plants, animals, oceans, rocks, darkness. Some are ruled by different deities or none. Some are in formation, some dissolving. All arise and dissolve in infinite consciousness.


In Brahma’s world, one day equals 4.32 billion Earth years. His full lifespan is 311 trillion years. These mind-bending numbers mirror modern cosmology, where the age of the universe is around 13.8 billion years. Ancient scriptures like this show a rare awareness of deep time—scales far beyond human lifespans—suggesting early attempts at understanding cosmic cycles. Carl Sagan once praised such ideas, noting how similar Hindu cosmology is to the modern cosmic calendar used in astrophysics.

In a world that’s constantly separating the spiritual from the scientific, these stories remind us that wisdom doesn’t come in silos. What we call ‘myth’ might be the first draft of physics, written in the language of wonder. And what we call ‘science’ might simply be mythology repeated—this time with machines instead of metaphors. The beauty lies in seeing that neither cancels the other out. They are not rivals, but reflections. The Rishi and the researcher are both seeking the same thing—what is time, what is reality, and who are we within it?