If We Came Into This World With Nothing, Why Do We Fear Losing Everything? The Gita’s Answer

"न जायते म्रियते वा कदाचिन्
नायं भूत्वा भविता वा न भूयः।
अजो नित्यः शाश्वतोऽयं पुराणो
न हन्यते हन्यमाने शरीरे॥"
(Bhagavad Gita 2.20)

“The soul is neither born nor does it ever die. Nor, once it exists, does it ever cease to be. It is eternal, indestructible, and beyond time.”

Picture this—you are standing on a shore, hands cupped to hold water. The tighter you squeeze, the faster it slips through your fingers. Life is much the same. We try to grasp onto relationships, possessions, and success, believing they define us, but no matter how tightly we cling, they eventually flow away. Yet, instead of embracing this impermanence, we panic, grieve, and resist. Why do we fear losing what was never truly ours?From birth, we arrive empty-handed, yet we spend our entire lives accumulating—titles, possessions, love—only to live in constant anxiety of losing them. But what if the very things we fear losing were never meant to be owned in the first place? The Bhagavad Gita reveals a profound truth: attachment is an illusion, and freedom lies in letting go.Let’s unravel this timeless wisdom and see how it applies to the struggles of modern life."मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः ।
आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत ॥"(Bhagavad Gita 2.14)“O son of Kunti, the non-permanent appearance of happiness and distress is like the coming and going of seasons. They arise from sense perception, and one must learn to tolerate them.”We build our lives around possessions, relationships, and achievements, believing they belong to us. But the Gita reminds us that nothing in this world is permanent—happiness and sorrow, success and failure, love and loss, all come and go like seasons.The moment we understand this, we stop clinging to things as if they define us. We begin to experience life fully without fear of losing what was never truly ours."ये हि संस्पर्शजा भोगा दुःखयोनय एव ते ।
आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः ॥"(Bhagavad Gita 5.22)“That which is born of material contact is a source of suffering. The wise do not find joy in them, for they are fleeting.”It's not loss itself that brings us pain—it’s our attachment to things, people, and identities that we assume will always remain. We chase money thinking it will secure our happiness, we cling to relationships thinking they will complete us, and we build our self-worth on accomplishments, only to fear what will happen if they disappear.But Krishna tells us that anything dependent on the material world is temporary. The more we attach ourselves to impermanent things, the more we set ourselves up for suffering. The wise find joy not in ownership, but in experience."नायं हन्ति न हन्यते।
न जायते म्रियते वा कदाचिन॥"(Bhagavad Gita 2.20)“The soul is neither born nor does it ever die; nor having once existed, does it ever cease to be. It is eternal, ever-existing, and primeval.”Our ego fears impermanence. It tells us that without success, recognition, and validation, we are nothing. This is why we desperately hold onto achievements, relationships, and external labels—they make us feel secure. But what happens when life takes them away?Krishna reminds us that we are not the things we collect, the titles we hold, or the roles we play. At our core, we are eternal beings—unchanging and indestructible. When we embrace this truth, we stop fearing loss because we realize we were never defined by what we had."कर्मण्येवाधिकारस्ते मा फलेषु कदाचन ।
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥"(Bhagavad Gita 2.47)“You have the right to perform your duty, but you are not entitled to the fruits of your actions. Do not be attached to the results.”We suffer because we believe we are in control. We think that if we work hard enough, plan well enough, love deeply enough, we can prevent loss. But life has its own rhythm, its own divine flow.The Gita teaches us that attachment to outcomes is what keeps us in fear. True peace comes not from controlling life, but from surrendering to it. When we let go of the need to dictate how things should be, we find that life moves in perfect harmony."वासांसि जीर्णानि यथा विहाय ।
नवानि गृह्णाति नरोऽपराणि ।
तथा शरीराणि विहाय जीर्णा ।
न्यानि संयाति नवानि देही ॥"(Bhagavad Gita 2.22)“As a person changes worn-out garments and puts on new ones, so does the soul abandon an old body and take on a new one.”Detachment is often misunderstood. It does not mean coldness or indifference. It means engaging fully in life while knowing that nothing is permanent. It means loving without chains, giving without expectations, and experiencing without attachment.When we live with detachment, we do not fear loss—because we never claimed ownership in the first place.So, why do we fear losing everything when we came into this world with nothing? Because we mistake the temporary for the eternal. The Bhagavad Gita teaches us that:Imagine standing by a river. You can try to clutch the water in your hands, fearing it will slip away. Or you can let it flow freely, feeling its coolness against your skin, knowing it was never yours to hold forever.In letting go, we do not lose—we gain the universe.