Kashmir was never meant to be a battlefield. It was the land of Rishi Kashyap, the cradle of Kashmir Shaivism, the seat of Pandits, Sanskrit scholars, and Sufi mystics. Yet today, it's reduced to a bloody bottleneck between India and Pakistan, not by history — but by political betrayal, colonial manipulations, and religious opportunism.

In a world full of uncertainty and red tape, these temples offer more than divine hope—they provide psychological reassurance, community bonding, and a ritualistic coping mechanism. Whether it’s belief, coincidence, or miracle—thousands claim these temples played a role in fulfilling their foreign dreams.

Ravana should be studied — not just burned. He should be debated, meditated upon, and placed within the Dharma framework, not a colonial good vs evil template. Because Ravana is a part of us — a mirror of our inner light and shadow. Just like Rama, just like Krishna, just like all of Bharat’s epics — layered, profound, and living. Congress may have tried to reduce our past to power games, but the Indian soul remembers. And as long as we foster nationalist narratives rooted in Dharma, not division, no political party or academic cartel can erase who we are.

Nature gifts women grace, beauty, and nurturing power from a young age. She blooms early—her youth is a season of attention, allure, and life-giving energy. The world notices. Men, however, often mature like oak—slowly. Time grants them wisdom, resilience, and a certain gravitas. Where youth favours the woman, age often dignifies the man.

“Do not become fatigued, O son of Partha, for this does not befit you. O scorcher of enemies, give up this insignificant weakness of your heart and get up.” — Bhagavad Gita 2.3

The unyielding loyalty and tragic nobility of Karna — a man who, despite being wronged by destiny, remained steadfast to the one who gave him respect. It expresses the core of Karna's dharma: loyalty above all, even above personal salvation.

As wars evolve from missiles to microbes, from tanks to trade, agriculture stands as a forgotten frontline. The seeds we sow today are not just food—they are political, economic, and cultural defenses. If China is indeed engaging in a silent campaign of agroterrorism against India and the U.S., it is not just targeting their farms—it is targeting their futures.

Disrespect is not merely a wound to the ego — in the dharmic context, it is often the alarm bell of injustice. In the imagined yet emotionally accurate line “Forget everything, Parth, but never forget the disrespect,” Krishna is portrayed not as the pacifist god of flute and dance, but the strategic voice who knows that certain humiliations are meant to be remembered.

True vidya (knowledge) is not rote learning or intellectual accumulation. It is anubhava — direct experience, inner realization. Just as fire is known not by description but by warmth, knowledge is understood through presence and clarity, not by recitation. Goddess Saraswati, the embodiment of wisdom, music, and speech, doesn’t dwell in restless intellects who chase applause. She graces the sthita prajna — those whose hearts are calm, minds silent, and egos quiet. In stillness, she reveals herself.

This profound teaching encourages a mindset rooted in non-judgmental awareness and radical acceptance. To rise above the binary of “good” and “bad” is not to become indifferent but to transcend the compulsive need to label every experience. When we drop the rigid lens of personal likes and dislikes, praise and blame, we begin to see reality as it is — fluid, neutral, and impermanent.