Gentleman by Day. Philosopher by Night, Pervert by Choice, Rebel by Fate

Ankit Gupta | May 18, 2025, 19:26 IST
Lord Krishna
( Image credit : Freepik, Timeslife )
This is not a story of redemption. It is not even a story. It is the echo of silence after belief has burned itself to ash. It is the quiet residue of endurance—of a soul that has ceased demanding salvation and instead begun to witness, unsparingly, what remains when meaning collapses.

“Gentleman by day. Philosopher by night. Pervert by choice. Rebel by fate.”
So begins the inventory of a self not constructed, but revealed—layer by reluctant layer—through collision with illusion and the fire of living.

This is not a story of redemption. It is not even a story. It is the echo of silence after belief has burned itself to ash. It is the quiet residue of endurance—of a soul that has ceased demanding salvation and instead begun to witness, unsparingly, what remains when meaning collapses.

The World’s Soft Light

We are not born into truth. We are born into performance, and trained into belief. The world sells its illusions like velvet: religion as comfort, love as destiny, ambition as purpose, and identity as permanence. These illusions are not malicious; they are necessary scaffolding for those not ready for emptiness.

And we—hungry, dreaming—believed. We drank from the cup of narrative and mistook it for nourishment. We shaped ourselves in the mirror of culture, of family, of story. And in doing so, we became strangers to our own awareness.

But belief is a fire. It consumes what it cannot integrate. And when it fails—when the gods go silent, when the lovers vanish, when the career folds in on itself, when the purpose slips through your fingers—what is left?

Not enlightenment. Not wisdom. Just ash.

Disillusionment as Awakening

To sit among the ash is not failure. It is arrival.

Disillusionment is a violence that most survive, but few integrate. The fire doesn’t merely destroy what you believed; it destroys the one who believed. You no longer recognize your reflection. You have been emptied out—hollow, humming with absence. And yet, you still exist.

This is the beginning of what Wallace called the "constant gnawing sense of having had and lost some infinite thing." It is the rupture Han Kang’s women embody—disappearing not physically, but existentially, from the inside out. It is the lingering ache of Valeria Luiselli’s children, lost not only in space but in meaning. It is the detached, intellectual sorrow of Ben Lerner’s narrators, who feel everything through a veil of irony and shame.

Disillusionment is not the end of belief. It is the birth of awareness.

The Self That Survives

What survives disillusionment is not the same self that entered it. There is no resurrection in the traditional sense—no phoenix rising, no triumphant return. What remains is something quieter. Something smaller. Something truer.

Like smoke that refuses to vanish.

You become the echo of your own absence, and yet this echo is strangely full. It resists explanation. It no longer seeks applause. It no longer wants to win.

This is the self that stops asking why and begins asking how:
– How do I exist now, with no ground beneath me?
– How do I love without story?
– How do I breathe with the knowledge that everything is temporary, especially the one asking?

This self is marked by detachment, but not apathy. It feels deeply, but without illusion. It grieves, but without performance. It endures—not for glory or reward—but because there is no other choice. In that, there is a profound dignity.

Smoke as Symbol

Smoke is the perfect metaphor for what endures after the self is stripped of illusion. It has no fixed form. It does not resist. It cannot be grasped. And yet, it is there. Present. Lingering. Defiant.

To become smoke is not to become nothing. It is to become irreducible. The smoke-self does not need to be understood to exist. It drifts beyond narrative, beyond need. It carries grief, but gently. It contains memory, but without fixation.

Smoke cannot be categorized, only witnessed. It is both absence and proof. And in a world obsessed with clarity and certainty, to live as smoke is a radical act.

The Ethics of Endurance: A New Kind of Strength

What, then, is strength in a post-illusion world?

It is not the strength to conquer or convince. It is the strength to continue without reward. It is the refusal to perform hope where none exists. It is to see the abyss and say, "Yes, and still."

This strength does not speak loudly. It has no slogan. But it is more enduring than conviction. Conviction cracks under contradiction. Endurance persists in uncertainty.

In this sense, endurance is sacred. Not because it uplifts. But because it refuses to lie.

The Rebel's Prayer

To live without illusion is to live without the promise of rescue. But it is also to live without the chains of expectation.

This essay is not an invitation to despair. It is an invocation of quiet rebellion. To exist like smoke—broken, detached, lucid—is to reclaim what is real from what is marketed. It is to become sacred not by purity, but by persistence.

To you, the one who survives: you are not redeemed. You are not healed. But you are here. And in that fact alone, something stubborn and holy persists.

May your endurance be your answer. May your silence be your scripture.

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