By Shivika Gupta
We’ve all heard the saying: “You can’t pour from an empty cup.” But in a world that glorifies hustle, selflessness, and constantly showing up for others—whether at home, work, or online—this wisdom often gets lost in the noise. We’re praised for being available, responsive, productive. Rarely are we encouraged to pause, refill, and recharge. And yet, the truth is this: when you fill your own cup first, you don’t just serve yourself—you serve the world far better.
We’ve all heard the saying: “You can’t pour from an empty cup.” But in a world that glorifies hustle, selflessness, and constantly showing up for others—whether at home, work, or online—this wisdom often gets lost in the noise. We’re praised for being available, responsive, productive. Rarely are we encouraged to pause, refill, and recharge. And yet, the truth is this: when you fill your own cup first, you don’t just serve yourself—you serve the world far better.
By Shivika Gupta
She posted a photo of her newborn wrapped in a soft muslin cloth, her skin glowing under a warm golden filter. The caption read: “My whole world in my arms.” What it didn’t show? The tears she cried in the bathroom just ten minutes before. The way her body still hurt in places she couldn’t describe. The panic in her chest every time the baby whimpered. Welcome to millennial motherhood. Where Instagram feeds look like lullabies, but reality often feels like chaos. We’re the generation who grew up with dial-up internet and Disney princesses, and now we're raising kids while battling expectations from both our moms and mommy bloggers. We’re expected to be gentle yet productive, mindful yet tireless, Instagrammable but deeply real. And we’re tired.
She posted a photo of her newborn wrapped in a soft muslin cloth, her skin glowing under a warm golden filter. The caption read: “My whole world in my arms.” What it didn’t show? The tears she cried in the bathroom just ten minutes before. The way her body still hurt in places she couldn’t describe. The panic in her chest every time the baby whimpered. Welcome to millennial motherhood. Where Instagram feeds look like lullabies, but reality often feels like chaos. We’re the generation who grew up with dial-up internet and Disney princesses, and now we're raising kids while battling expectations from both our moms and mommy bloggers. We’re expected to be gentle yet productive, mindful yet tireless, Instagrammable but deeply real. And we’re tired.
By Shivika Gupta
There are moments in life when we feel a surge of emotion so intense, so consuming, that it feels as if we’ve lost control. In many cases, this is categorized as anger—an emotion that society often urges us to suppress or manage. But what if, instead of anger, what we’re experiencing is something deeper? Something more primal? What if, in those moments of intense emotional eruption, we are actually tapping into a force far older and more powerful than we can comprehend? A force that has been misunderstood, feared, and even revered for centuries? That day when I exploded, when I felt my body heat up with rage and my mind was clouded with fury—what if it wasn’t anger at all, but the manifestation of my inner Kali breaking free?
There are moments in life when we feel a surge of emotion so intense, so consuming, that it feels as if we’ve lost control. In many cases, this is categorized as anger—an emotion that society often urges us to suppress or manage. But what if, instead of anger, what we’re experiencing is something deeper? Something more primal? What if, in those moments of intense emotional eruption, we are actually tapping into a force far older and more powerful than we can comprehend? A force that has been misunderstood, feared, and even revered for centuries? That day when I exploded, when I felt my body heat up with rage and my mind was clouded with fury—what if it wasn’t anger at all, but the manifestation of my inner Kali breaking free?
By Shivika Gupta
"Not Dreaming Big, Just Dreaming at All." There was a time when retirement looked like a golden beach, a white house with a porch swing, and grandchildren running in the backyard. But now? The most recurring fantasy among millennials isn't a villa in Goa or an apartment in Tokyo—it’s eight uninterrupted hours of sleep and a digital detox that doesn’t scream “you missed a meeting!” Forget early retirement. Most of us just want rest before we combust.
"Not Dreaming Big, Just Dreaming at All." There was a time when retirement looked like a golden beach, a white house with a porch swing, and grandchildren running in the backyard. But now? The most recurring fantasy among millennials isn't a villa in Goa or an apartment in Tokyo—it’s eight uninterrupted hours of sleep and a digital detox that doesn’t scream “you missed a meeting!” Forget early retirement. Most of us just want rest before we combust.
By Shivika Gupta
Seventeen wasn’t peaceful. It was acne, crushes, crying at 2 AM to Avril Lavigne, and swearing you’d run away after your boards. But now? You’d give anything to feel that alive again. You miss 17—not because it was perfect—but because you were. Not polished. Not productive. But present. Real. Hopeful. Raw. This isn’t about missing school or uniforms. It’s about missing the version of you that didn’t yet edit yourself to survive.
Seventeen wasn’t peaceful. It was acne, crushes, crying at 2 AM to Avril Lavigne, and swearing you’d run away after your boards. But now? You’d give anything to feel that alive again. You miss 17—not because it was perfect—but because you were. Not polished. Not productive. But present. Real. Hopeful. Raw. This isn’t about missing school or uniforms. It’s about missing the version of you that didn’t yet edit yourself to survive.
By Shivika Gupta
The Passion Trap—And What the Gita Says About It.“Follow your passion” sounds inspiring—until you’re passionate, broke, lost, and exhausted.We’ve glamorized passion so much that people feel like failures if they’re not obsessed, fulfilled, and wealthy by 25. But the Bhagavad Gita cuts through the noise with a truth that feels uncomfortable—and deeply freeing: “It is better to do one’s own duty (dharma) imperfectly than to do another’s perfectly.”
The Passion Trap—And What the Gita Says About It.“Follow your passion” sounds inspiring—until you’re passionate, broke, lost, and exhausted.We’ve glamorized passion so much that people feel like failures if they’re not obsessed, fulfilled, and wealthy by 25. But the Bhagavad Gita cuts through the noise with a truth that feels uncomfortable—and deeply freeing: “It is better to do one’s own duty (dharma) imperfectly than to do another’s perfectly.”
By Shivika Gupta
Why “Being Okay” Is the New 90% ? "Being okay" isn’t a low bar. It’s a miracle in this generation. If you’re eating well, sleeping well, laughing without faking it, and showing up with an open heart—you’ve already won. In a world drowning in FOMO, perfection, and productivity culture, just surviving with grace is a flex. We used to pray for a perfect future. Now we just pray to feel safe in the present.
Why “Being Okay” Is the New 90% ? "Being okay" isn’t a low bar. It’s a miracle in this generation. If you’re eating well, sleeping well, laughing without faking it, and showing up with an open heart—you’ve already won. In a world drowning in FOMO, perfection, and productivity culture, just surviving with grace is a flex. We used to pray for a perfect future. Now we just pray to feel safe in the present.
By Shivika Gupta
What happens when the most powerful being in the cosmos chooses to feel? The universe held its breath. The Tear That Wasn’t Just Water A single tear escaped the eye of Mahadev. But this was not just any tear. It was not made of salt and water. It carried the weight of lifetimes, the sorrow of a thousand worlds, and the healing of a million souls. As it journeyed from Shiva’s eye to the earth, the tear carried an intention—a blessing encoded in emotion. It didn’t fall aimlessly. It chose its spot. And when it touched the soil, the first Rudraksha tree was born.
What happens when the most powerful being in the cosmos chooses to feel? The universe held its breath. The Tear That Wasn’t Just Water A single tear escaped the eye of Mahadev. But this was not just any tear. It was not made of salt and water. It carried the weight of lifetimes, the sorrow of a thousand worlds, and the healing of a million souls. As it journeyed from Shiva’s eye to the earth, the tear carried an intention—a blessing encoded in emotion. It didn’t fall aimlessly. It chose its spot. And when it touched the soil, the first Rudraksha tree was born.
By Shivika Gupta
Most dreams don’t die with thunder. They don’t crash and burn in one dramatic moment. They die slowly, quietly, suffocating under the weight of excuses, delay, and blame. Blame is the most deceptive comfort zone we know. It lets us point fingers while we stand still. It tells us, “It wasn’t your fault,” while time passes and potential slips away.It keeps us innocent—but not free. And the cruel irony is this:Blame feels like protection, but it’s really a prison.
Most dreams don’t die with thunder. They don’t crash and burn in one dramatic moment. They die slowly, quietly, suffocating under the weight of excuses, delay, and blame. Blame is the most deceptive comfort zone we know. It lets us point fingers while we stand still. It tells us, “It wasn’t your fault,” while time passes and potential slips away.It keeps us innocent—but not free. And the cruel irony is this:Blame feels like protection, but it’s really a prison.
By Shivika Gupta
The God Who Stole Hearts—and Then Walked Away. We know Krishna as Makhanchor, the butter thief, who stole from kitchens and hearts with equal ease. We know him as Gopala, the divine cowherd whose flute could make the universe still. We know him as Madhava, the sweet one; Parthasarathi, the charioteer; Jagannath, the Lord of the World. But Ranchod? The one who ran away from battle? How could the most fearless, the master strategist, the one who stood tall in the face of Adharma—be called someone who fled?
The God Who Stole Hearts—and Then Walked Away. We know Krishna as Makhanchor, the butter thief, who stole from kitchens and hearts with equal ease. We know him as Gopala, the divine cowherd whose flute could make the universe still. We know him as Madhava, the sweet one; Parthasarathi, the charioteer; Jagannath, the Lord of the World. But Ranchod? The one who ran away from battle? How could the most fearless, the master strategist, the one who stood tall in the face of Adharma—be called someone who fled?
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